Lesson of Professor Luciano Charter, held March 14, 2009 about the events that characterized the period defined then as a three-year period Revolutionary Sardo. Transcript of Aresu
Claudia and Giulia Meloni.
All Piedmont are first collected and put in a sort of captivity in the monastery where, for example, Santa Rosalia (you ever been to Cagliari in Via Manno? On the right is the convent of Santa Rosalia. If you go back via Dante and see the library Dessì before there is another nunnery, or if you go by way of University buildings that are just after you pass the arch of the door of that building all the Elephant tower that part of the church of San Alanzio, the patron orders Piarist, that was the school where Piarist were also "herded" the Piedmont) are "jailed" even if they are not sent to prisons in the Tower of San Pancrazio.
are gathered around the Piedmont 600-620. 
In the week from April 28 to May 7 the Royal Audience that assumes the powers of the viceroy vice kings because although he is virtually imprisoned in his palace, the Piedmont is divided into three ships chartered by the Royal Audience and the displacements.
The captains of those ships had been paid to transport them to Livorno.
The port of Genoa was not the port of arrival of all commercial traffic that existed between our island and the mainland. The port of Livorno was added because it was easier to reach, is in front of the Corsica was then and then the shortest route to sea.
Once there was a consul of Savoy, an official who controlled the trade, one of the consuls of Livorno was the brother of Francis Baretti, author of "The Literary Whip" as the original Alfieri of Asti.
Last time I submitted to your attention the circular of 1795 that was posted in all the baronial curie (now common), which said that there was a big deal of the feudal rights issue: taxes that were paid but were not recognized as a tax on the instrument of investiture (paper through which a sovereign you trust an estate and there are all your skills in the feud, it says the type of taxation that may require because of the feudal lord within his domain works almost like a king (financial administration, judicial administration of the first degree) and the head of Sassari was through the Royal Governor who was a branch office of the Royal Audience of Cagliari which has the same function and I was head Gavino Santuccio Antiochus, governor of Sassari, one of those four officers who are appointed in the summer of 1794 with Pitzolo, Planargia and Coconut.
This famous circular of August 16 was a kind of mediation between vassals and feudal lords who will be supported later by another circular As you come to a situation of demand for separation of the head above the head downward and then to danger of civil war after that the lords make a further move: "We call on the advice Comunitate (usually there were the bodies of most countries, prinzipales or the don, the nobles of our countries) to appoint a delegate whose function was to travel to Cagliari to expose the grievances of those who were vassals of that particular feud (there were about 80 at the time) so that this sort of trustee of Administration, although generally not be sent to a municipality but only for a group of 3, 4, 5 municipalities with the authority to mediate the situation by exposing in front of the displacements and the actual hearing the complaints about unlawful killings so that accurate then we could come to recognize on the basis of what was in the investiture diplomas and clear evidence that they were illegal, he would get to mediate.
"Procurade and moderate Barones known tyranny" which means "you have to try to find a compromise on this social unease since the vassals are too often burdened with the heavy taxes, taxes, excessive and not even legally recognized because must eventually be the instrument of investiture.
What happens in the head of Sassari? Since this position is all the feudal lords of the head of Cagliari from Macon in Macon also down because there is opposition to this political position that was taken by the Royal Audience, the displacements and the deputy king. The Sassari
guided by a feudal ruling class was rather backward, the best known is the famous Duke Asinara that, often cited example of what can be a right issue, was the one who was paid to his vassals a quantity of because the rats ate the wheat in its stores as oats, barley, the grain and so on. The illegal imposts were different, greedy and excessive. This feudal
Sassari is opposed to this stance of the Royal Audience, the displacements and the southern end of feudalism. Do not attribute a step too far to see why these landowners that we start from the concept of mediating the rivalry between the head and summit that mediate between, not to abolish feudalism. The landowner wants to make the necessary corrections in a wrong system. Sassari
I oppose and say "but these are going to slowly fall into the trap of abolition of feudalism as it was done in France at its meeting on 4 August 1789 in which all the feudal rights were Cassati with a measure "Rain" by the National Assembly and the first thing they do is abolish all feudal burdens. "
We choose another way which is that of mediation. So these guys come to Cagliari. The landowners are opposed, saying Sassari to Cagliari in Turin that all had lost my mind, had become all Jacobins and wanted to make a commotion "in capit membris" that is revolutionizing the political and companies accused of Jacobinism when the Jacobins were not the end but just wanted to overcome these injustices.
In a first phase after the BET to Minister of Piedmont granaries, one of the architects of the denial of the 5 questions which broke out on 28 April, was glad, not more acceptable to the Sardinians who wanted to resign and the king replaced him in the winter of 1794 with Avogadro Quaregna, president of the senate of Piedmont (the Parliament of the Principality of Piedmont) which intelligently understands that you can not use a policy of confrontation and then made some concessions:
the first four senior officials were appointed even though he came of the murder of Pitzolo Planargia and because two of those senior side with a very reactionary position that I also support the feudal lords of Sassari. Therefore, the feudalism of Sassari
once is a continuation of policy reform that is saying "these have become all Jacobins, dear sovereign we want to have a separate administration from Cagliari, we no longer want to obey the legitimate power represented by the deputy. "
You've been called Avogadro summer of '94 because he had gone soft on a policy, to meet, but without giving everything and now begin. For example
one of the five questions were put to the Sardinian red tape: Avogadro had agreed that those four judges are appointed in February '95 and had also accepted the first question. After
Avogadro's Quaregna has sent a letter to the Viceroy Vivaldi (came in September of '94) started to prepare all those acts that should lead to convened under this underground work is done and the daa Pitzolo Planargia in March-April 1795. We have the extensions indefinitely the convening of the displacements, that is sent is not known when and this is why they will be killed because it is only through how cum maneggius inaggonnos Francesco Ignazio Mannu says in the famous hymn knows impedidu sound basis in verse 28 we find Mannu was written because one of the patriots who wanted to go on line and reformist me maligias and ingannas of Pitzolo and Planargia had scuppered this plan so much so that the court, namely the convening of parliament promised denied in March. Avogadro's Quaregna was fired and was succeeded Galli della Loggia. He was on the side of the feudal lords and upheld the charge of being Jacobins, but since March. In the meantime we will do so in the killing of these two and then a clean break. From what does this separation request (from the belief that it is done in Cagliari Galli della Loggia, which have become all Jacobins), however, what happens? In the summer it is written in the narrative of all documents taken by Luciano Marroccu is that this slow summer of '95 we split that is consumed after this act further on August 10.
What happens when Galli della Loggia sends a signature of King Vittorio Amedeo III in a Royal ticket August 29, 20 days after the move, which prompted the view that the Sassari Cagliari went blacken it by degeneracy, which would oppose all the measures that they consider not vice royal address the interests of Sassari?
Beware that in the meantime, a combination of circumstances to understand that it is really serious this time: During that summer after the killing of Pitzolo and Planargia, even in those 15 days between the murder of Pitzolo (July 6 ) and July 22 (Planargia killing) the Sassari Corsica since the year before had fallen into the hands of the British by the will of Pasquale Paoli in England, was the viceroy as Eliot rightly you wrote them and send a delegation to this Sassari English Viceroy, saying: "But these are becoming all Jacobins why not give us a hand to do the same thing you did in Corsica, a normalization?". Now you understand that when a subordinate office what was the real Governor of Sassari, essentially led by the feudal lords of the north will allow you to send an embassy to a foreign state, it can not be covered by a branch office of jurisdiction but must be a commander in chief who is the lieutenant of the king that the viceroy then makes a serious political point of view. We get assent to separate from Cagliari:
Viceroy denies embassy sent to Eliot, and especially objects to the fact that the head of Sassari and the Royal Government, therefore, that Antiochus Santuccio, will oppose the orders vice kings because Antiochus Santuccio issued between September and October following Royal ticket of that kind of an August 29 letter as the one that I did see where it says "Do not obey the orders of the viceroy to appoint representatives of the famous ones that go to Cagliari to resolve disputes, feudal." When does this act Santuccio deny him the vice-king sends him through a circular signed by representatives of the displacements at the same time as the legitimate authority of Royal Government objected to the vice king is as if I "Principal of a school but it is always a branch office than one who commands I am opposed to an order of Pietrella. What does Pietrella? I sent the Commissioners ad acta. When a public official does not copy your homework before you formal notice (and vice-king did) then send a replacement to comply with those orders are. Means that the administrative act is accomplished. An administrative act was that this circular was to be rent at all curie order of the king, but the deputy governor of Sassari is opposed then sends him precisely those commissioners who are three: two going into the area from Oristano up, Cillocco ranges from Macon up and another is sent to the Marquis of Aymerich Laconi.
These Commissioners do their duty: to arrive at the curia of Boroughbridge, verify that the order has not been posted as deputy regional enrollment in Bonotona some people asking why the Minister of Justice that those who were responsible for ' administration of the country. In my country there was this man who opposed the posting was made even more forcefully, however, now that is Cillocco, one of the Jacobins Sardinians, convinced of the need for a radical revolution, does this and comes up to run in Sassari Viceroy's orders but in the territory that runs from Macon until Bonorva where there was the famous Muroni pastor, priest, revolutionary at the time, or get to where there was another priest Ferinas open to these ideas, or arrive in the country of Sannacorda, Terralba another character among those who will be appointed to settle the problems related to the feud and that will be the one desperate attempt that enterprise in 1802 with Cilloco to lift the Gallura, after 6-7 years is this even further, the need for a revolution in Sardinia. During this mission as Commissioner ad acta especially Cillocco joins forces with Joachim Mundula and those sections of the ruling class then I am in favor of a reform (prinzipales all noble and all the small countries that are the bourgeoisie of the time) which can in this work but very slow to amass convincing in Sassari, the citadel of reaction that would not give in to the Viceroy's orders 28 December 1795 the peasant army made up of men and women who camped at the entrance Sassari. When you enter you come to Viale Sassari Italy. As soon as you arrive at the junction Perritzedu immediately on the left is a building that meets the eye: it was a monastery and there was the accumulation of all these people coming from neighboring countries (from Macon, on the Mores, by Bono, from Bonorva by Torralba, etc.) In this view there is this cluster of small skirmishes both inside and outside because some people were armed, the musket was the weapon of the canonical principal and who lived in the country. At a certain point, however, the walls of Sassari raises white flag and Cillocco Mundula farmer and this army did not win even if Sassari Antiochus, however, broke down doors Santuccio, governor of Sassari, at some point you realize that the army can not defend like that and therefore farmer Cillocco Mundula and come in Sassari, we quickly created their own government and take prisoners the two leading authorities that had remained in Sassari because landowners like the Earl of Ittiri, Duke Asinara etc. if the date were running away with his legs in Corsica. They were the Archbishop Della Torre and just governor. Cillocco Mundula and leave the city in the hands of their employees for administration, a revolution has happened, the power was beheaded, the city is governed precisely by this wing "radical" and we are in January 1796. Cillocco Mundula and with a small group of soldiers take the governor and the archbishop Santuccio Piedmontese Della Torre and lead them to Cagliari in a manner which may, in front of the displacements and the Royal Audience exculpate himself: "Because you have behaved in this way not obeying legitimate orders? ". Deep down, however, and certainly Cillocco Mundula had the goal of raising Cagliari and boost very radical revolution. This is the time when that patriotic party that he had been united during the assassination of Pitzolo and Planargia and during these timid reformist advances that are the famous circular of August 10 when he saw at some point in January of 1796 that Sardinian a revolution was taking a turn too breaks down. Sirigu Efisio Pinto is a poet and an important political start thinking that this was not the fold that they wanted to take the revolution, however, since the political mind of a determined start of reforms in Sardinia was to show that he did not love Gio Maria Angioy , Judge of the Royal Audience what do they do?
On 4 and 5 January gentlemen come down from Sassari, stamentaria a delegation that was headed by Efisio Pintor Sirigu and Nicole Guiso Sardara to intercept them (right after San Luri) and there: "These two gentlemen will have all the sins imaginable, most political and military authorities and most ecclesiastical authority Above the head, but if you go to Cagliari in this way they lynch you, it can happen to Cagliari for the world and then make a pact: they will be processed in due course but with all this feedback, allow them to divert to Villacidro (c ' Michael Bishop was the Aymerich, one of six ambassadors of the church displacements) we make them wait a while 'there, you come without these prisoners at the time accountable for their actions and come with us and you to displacements in Cagliari and Deputy King show as things went in Sassari. This was a very smart move, split them and make them go alone without the prisoners to Cagliari. Cagliari also was in turmoil at that time in January 1796. As the champion of all was Angioy, it was recognized that reasoning is that this group is beginning to oppose? As if to say: "You were the ones to raise your objections very advanced, you're also a judge at the Royal Audience, that is a direct collaborator of the vice king. Then we will charge, as things have unfolded this way, you are going to alter the status of Sassari with nos, ie with all the powers of the vice king groped to quell the riots and that there are dangers in them. It 's so that Angioy alter NOS and was appointed on February 13 starts at Cagliari, is the sort of triumphal march, stopping off in many countries because it was known almost as a messiah that would solve the problems and arrive Feb. 28 in Sassari. If anyone knows Sassari century has seen the painting that represents Angioy February 28, 1796 coming in the door of St. Anthony, who was in the right hand side Coming from Via Annunziata. Log libertados almost like a South American and so is represented in the painting. Is greeted with a big party, there are the canons that are having a party and all those who expect him to reform and especially the need to end up all the "troubles", that the popular uprisings. I do what I have given is an interpretation of Angioy and no one today knows exactly where they actually were the reasons that led the party that was already going to stab behind Angioy. I say this though, because this was the second ambassador alleged that he was sent to Turin with Michael that went Aymerich, bishop of Villacidro, and Peter Sisternes, canonical origin, however, was that Oristano to Cagliari, and it is he who writes in a long letter to the Queen Maria Theresa in 1812 in which he says "Look at the drawing through Angioy was nos is named alter that. " Angioy governs Sassari instead to quell the riots, attempts to regulate them through a tool, the means of union, a part of the patriotic party that is a big component, those who had joined the stage and the murder of Pitzolo Planargia and the first movements Reform has turned against the more radical wing, represented by Angioy more consistent. But what makes
Angioy powers vested with the vice royal? Readjusts the finances, create jobs, measures that tend to bring down the tension and social care but then begins to address the biggest problem, the feudal. Now we will look
a document which is of great importance to understand what constitutes a revolution angioiana. The title of this document is "an act of submission and subjection to any accident cultural communication signed by the board doubled the knights and others of their countries of churches for its excellence and Royal Audience Cagliari dominant in the year of our Lord 1795 years of the 24 current month of November Ties ".
But first we must go back about three months: remember our Cillocco that goes for countries? Cillocco was a royal official, could not be put against the vice-king, but had to do things in a legalistic way. So what kind of position to be taken? This we must mediate, but perhaps mediate does not solve the problems of feudalism. The problems are solved by abolishing the feudal system. So this is an act that goes beyond the famous circular of August 10, there was talk of procuring and moderate here instead says, "We do not want the feudal lords." But then there was another problem: we want the feudalism that now is an anachronistic thing to be abolished as an institution, the ruling class of that time was a moderate class. So what better tool dell'abolire feudalism recovering what was the input given by the circular of August 10 through a transaction, a deal that we agree on how to do. The landowner gets his income from the feud, by those who administer the territories, thus an area will have a value in terms of wealth, it is going to feud feud to calculate what is a reasonable cost, the price of the estate so that the vassals that height may abolish the feudal lords to pay what is their law. It's not a transaction made in secret, but made by public deed signed by all prizipales and all administrative boards doubled (it was the council) before a notary, and the leaders of the feuds. If we are to understand the meaning of the revolution angioiana this is a critical step and tell you just why, but I read the first two things that are written in these documents are historical documents. The first to set out along this way are these three countries are Tiesi, and Bessude Teremule. August 24, 1795 We are in a phase where Cillocco Mundula and are around the country. The act of submission means that they are responding to Commissioner ad acta, in the sense that they are declaring that it was not their responsibility if those famous acts of the viceroy, including the famous circular of August 10 has not been posted if this happened to their responsibilities, they say no we live in Cagliari. But then swear before a notary public as follows: "They decided that these three countries belong to an estate to a union and an alliance between all the aforesaid inhabitants and villas (which means taxing everyone, not just the prinzipales) primarily to get rid of all the dangers that threatened them dominate and are both written in the voice from above Sassari, their commissioners. " That is, first they say "we join the government because of Sassari is harassing us, threatening us" Second "And that is clearly contrary to the whole island in all of Europe's vote and the desire of these villas which have unanimously resolved, (decided) to reduce in writing (via a public trust) and perform in a public and solemn instrument determinations taken to ensure the same time the dangers mentioned above.
First, all these villas have unanimously resolved and vowed not to recognize more any landowner through a public deed before a notary and then sought immediately Sotgiu Who gets to be redeemed (so who is this Who is responsible? E 'legitimate power, is the vice-king, is the king) that is to be liberated from feudalism paying for that purpose, to be raised by this structure, so that superiors will believe fair and reasonable, that we abolish the feudal lords to pay through the intermediation of the monarch and viceroy what is just and reasonable. So this is an abolition of feudalism for consideration. Then so will result in the abolition of feudalism in Sardinia. Second, knowing that this resolution what is just as useful to the public happiness of the inhabitants and the interests of His Majesty met with the approval of landowners who are thinking of Sassari frapporvi all possible obstacles through their ministers and the whole feudal bureaucracy that collects the taxes and rules in name of the lord and others who use considerable amounts of money to bribe some people have also unanimously determined, jury and agreed that the Interim Agreement and as long as it receives the resolutions of the king (note the review)., until there is the decision of the sovereign (ie they are obedient to the vice-king) for redemption of the feudal system that they hope to get justice not to allow them to appoint vassals officers and directors or any other factors the Minister of Justice in on these houses because otherwise it could get the desired ransom would free advice or communication with other people, zealous for the public good to be invaded by the feudal abuses. Simply stated: "We are asking all this now and immediately, from the moment we, leaders of these three countries have done this act before a notary public. Among other things we say and also because it is our intention to abolish the feudal system by this time and now we do not want more of the boxes because the officials are the ones who corrupt feudal lord, who beat up and kill and do not allow us to reach our goal, this is a heavy complaint. "This document is very rich but it is important that I read this to remind you that you wanted to feudalism by the movement of end 700 abolished, is this the jump in quality compared to the circular of August 10, wanted to make it through a consideration. When Angioy reach Sassari realizes that feudalism is truly the cancer society, she was already convinced, placed directly in front of the situation of the population of northern Sardinia, he retraces his steps, he believes that and wants to be abolished feudalism and then passes on the side of population, de "sas biddas" feudal villas. What will be the instrument through which Angioy wants to work to overcome the feudal power to bargain with the Viceroy and these acts as they say? It does so by spreading in all countries and all the feuds of these acts of union and harmony. So if you go to see the indexes of the chief notary of Sassari from March 1795 until May 1795, almost all municipalities in the north of Sardinia conclude these acts in front of a notary deeds which are stored in Sassari. This is the tool that he uses the Angioy. He sends his emissaries in all countries of the North to persuade all of the Council shall sign an instrument like this and all advice communication if they set up an act of this kind. There are so many then. When Angioy came to have this agreement by all peoples and of many deeds done in all the various feuds, then I felt strong the support of all the peoples of the north of Sardinia, he began what is called the " Angioy march "towards or against Cagliari Cagliari. Angioy June 2, 1796 comes and goes from Sassari to Fuorinas. Then he was convinced that since he was a public official with full powers to the request that is made is made through a consensual act, a public act, and then was convinced by this action can convince the people of Cagliari, the Viceroy, the displacements, the Royal Audience that this could be a political solution to the problems of Sardinia and then here we are a bit 'in the field of interpretation. I argue that Angioy when you leave to go to Cagliari Sassari to deal better with the sovereign or his representative, with the authorities, is not going to make war, not against Cagliari, but was convinced that he could go and vote this way exceeded. But in this march towards Cagliari there is also a little 'a against Cagliari because Angioy As countries progress through the ranks are swelling. If you go to see the official documents out who can sign it because they can read and write the letter sent to the Viceroy asking you to present this kind of vindictive, you'll find that almost all of prinzipales, nobles and priests of the lower clergy of the countries Cherebule of Bonorva of Terralba. This march and if it stops, has a first hitch in Macon in Macon because there are two factions: the one factor that is feudal property administrator, who later became the Earl Pinnock who was the brother of one of the officials of the Royal Government, Domenico Pinna with a judge who was accompanying Angioy, who worked in Sassari, brother of the lord. There is an initial skirmish, however, be careful guys, we searched for patients discharged due to the accountant Cucca that was signed in Macon from the wing favorable all'Angioy an act of union. Another discovery that you know then in a Angioy Oristano. When we arrive in a document that was published some years ago, I have strengthened this hypothesis in the sense that what was an official of a feud that is to Domenico Cabras named Nickel who was the officer of justice graduate feudal laws which administered the territory brings the representatives of the Communities' Councils of the feuds that administered (Nuracchi, that area there) for what? Although they are required to sign a deed through this act. So the conclusion I draw is here is what the revolution angioiana: abolish feudalism for consideration through a transaction with the feudal lords. The beauty is that our revolution is not successful, unfortunately, but if you go a little further on, until the perfect blend in that segment of time from the failure of the revolution in 1848 angioiana what's in between? There is the government of Charles Albert that starting in 1836 abolished the feudal system by putting seven years to assess the value of each estate in Sardinia and then the fiefs were abolished by the king after 50 years with the same instrument with which the movement wanted angioiano be exceeded feudalism in Sardinia, through a legal instrument but in this case from the bottom in the top. Why as said Joseph Manno, author of "Modern History of Sardinia" is not that there was need for reform but that is not in annicchetto you shake too, that there are troubles and then, especially through the intervention of what is pater familiae the state, the sovereign. Manno knows that Sardinia needed reforms of 1700 could not start from the bottom but bestowed from above. The same can be said on the famous Albert statute which as you know also that descends from above. It is said that when he arrives in Orissa June 10, 1796 the famous swamp (Pintor, Musso, Cabras, etc.) sends him against an army of armed men arrived in Oristano there is a clash between Angioy followers and sent by the Armed displacements. Obviously at that stage now Angioy is lost. So say the chronicles of the period, and must go back. Manno said that the bridge Massama Angioy think at some point, a moment he sat down under a tree to rest, saying he would stop for a break bucolic (campagnesca) says "Up versum fabricaverant peccatores meum" and here is the ' episode dell'Angioy crying because he lost everything now. What does the verse of the psalm? He was saying "the sins of all that has happened is that those who once were my allies, and now I have come out against all now fall entirely on me." Angioy back in Sassari and in the evening of 17 June he embarked at Porto Torres and get to Livorno where he began contacts with French officers who had occupied a large part of Italy. I recently just last year I rebuilt another small piece I discovered that Angioy that according to Livorno and then in Genoa and Bergamo then goes to meet Napoleon, who is doing the campaign of Italy to France for help abolish feudalism in Sardinia but at some point does not realize that France can not give us aid because when the French army defeated Vittorio Amedeo III, and was forced to surrender and yield it says that from 15 May to 96 Piedmont better Rengo eo di Sardegna already in arms against the French republic by that time becomes an ally of France because it is one of the clauses of the treaty of May 16. Angioy certainly moved thinking that the terms of this treaty were valid also for the revolutionary Sardinian but unfortunately it will not happen that way. In July 1796 when he was a pilgrim to Italy, after he talked with Napoleon in France now realizes that for substantive reasons why there is a treaty-type diplomat, asks Charles Emmanuel IV, King's happening in the month of October Vittorio Amedeo III, it is he who asks, but does not ask for Carlo Emanuele IV, even if it is he who receives it but it asks Vittorio Amedeo III in September '96 and then all this lie that was invented by Manno in which he says that the new king, realizing that there is chaos in Sardinia called Angioy to exculpate himself and groped to mediate is false, Angioy is asking you to believe that dealing with the sovereign going to Turin in December '96 to treat as an equal with the king to inform him and every reason to say that this whole movement, although those famous peccatores (the swamp) today boast of being more royalist of the king, they are with him that started the whole process of reform that goes up to the circular of August 10. Angioy in Turin and then when we'll be confined in Casale Monferrato until September '97, there remains almost a year. He writes his memoirs, unfortunately we can not fix it, we do not know if they are destroyed by all but a series of testimonials that we have been able to reconstruct through this book published only last year show that was a political Angioy up, who went on to turin not asking for forgiveness but to expose what was the real situation of Sardinia and to also say "Mind you, not just me in charge of the movements in Sardinia, but all of them were up to the February 1796 agreement on this type of action to abolish the feudal system. "In my book told the story a bit too 'daring escape of Angioy. The brother of Angioy that was Bono, who married his sister, who graduated by law, when they realize that at some point in Piedmont and Sardinia especially angioiani continued to be hanged, around April-May 1997 the Sardinian patriots are beginning to worry about that, "If this blessed Royal Audience and vice-king forcaiola continue with this policy, well then it means that they have not so much confined to Casale to hear his reasons, but sooner or later paired. Then the brother arrives in Livorno in August, organizing a "drew" with what was the secretary of Angioy, Frassu, a young man who later became canon, and at some point after they found all the agreements on September 6 ' 97 shows in Casale Monferrato a self-styled French officer who claims to work in health, in fact, was the brother of Angioy, and they will agree in this way: "I take the" bus routes "(at that time was a horse-drawn coach to go to Alexandria) , you exit the monastery where he lives with the excuse that you're going to eat the vegetable garden of a friend figs "the coach aside and there rises the alleged French military officer, arrived a bit 'out of people's attention where he was ready Angioy carter why we say that the threat was not "business", he does come up, had hidden a French beret and even a French uniform and says "you is curre man" (?) is Casale Monferrato escaped through this act of ballentia brother-in-note: on the bus line! That is to say in public care who was the coach, arriving at Alexandria, and also make them all because they are controlled and once there it was in France Angioy becomes free. And 'this tasty' episode because it is an authentic act by Balent liver but also because it takes is a mockery, an affront against the authorities in Piedmont who can not find anything that is a well-crafted frame to which the governor of Casale would face the consequences.
0 comments:
Post a Comment